ApologeticsChurch and StateSkepticismSocial IssuesSoteriologyTheology

The Defeat of American Constantianism and the Resurrection of Grace

I once heard Phil Burress, head of the religiously and politically conservative organization Citizens for Community Values, talk about the political work that his group had done. While most of it was pretty standard religious right stuff like campaigning against pornography and gambling, one issue stuck out. He spoke of legislation they supported which protected exotic dancers from being groped by customers.

What made this cause unique was that instead of simply working to shut down strip clubs (which CCV would no doubt be in favor of), they were seeking to protect women who found themselves working in jobs which were morally objectionable. They were essentially saying to these women, “what makes you valuable isn’t whether or not you refrain from engaging in behavior I find to be morally wrong, but that you are made in the image of God. As such, I want to show honor to you as a child of God that He loves.”

While Christians who have the freedom to participate in the political process need to take this responsibility seriously, we often imbue it with too much importance. We forget that the world and its people are fallen, and we are shocked and dismayed when it behaves accordingly. If American Christianity has lost the battle against legally recognized gay marriage, what does this loss teach us that we didn’t already know? We live in a country where people who are willing to live and let live can do more or less anything else they choose to. The benefit of such an arrangement is that as Christians we have the freedom to explore our faith without fear of reprisal. The corollary to this is that others are also free to reject Christian belief and behavior.

Is our key responsibility to these people to consolidate political power and treat them as our opponents in order to remind them who’s in charge; or is it to treat them as human beings made in God’s image? June 26, 2015 may stand as American Constantinianism’s Waterloo, but it need not be Christianity’s. God’s grace has and will conquer. If we respond with love and humility toward those whom Christ died for, it can be our Milvian Bridge.

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